Hope

I said to my soul, be still, and wait without hope. For hope would be hope for the wrong thing.

T.S. Eliot (American poet and Anglican convert)

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Right now that’s how I feel. I want to have hope, but I don’t know what to hope for. Things are difficult for my family. Even a month ago, things seemed as if they could still be normal. But now our options have closed in and it feels as if we are about to go through a narrow tunnel. We have no idea when, how, if we will emerge on the other side and where we will be.

I guess it’s not trust if you can see what lies on the other side. We would appreciate prayers.

God’s mercy

I wrote this piece a while ago and didn’t post it. I’ve recently had another attack of what I call ‘bad image of God’ (usually accompanied by bad image of self). However, I’m recovering and am posting this in the hope that it might be helpful.

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An attack of ‘bad image of God’

The biggest struggle I have experienced in my journey to becoming Catholic has been trusting in God’s mercy. A diary entry written a few months after I was received into the church says:

I am nobody, nothing. God hates me. He’s hovering in heaven, ready to squish me, to make me suffer in the most excruciating way possible, both psychologically and physically. He wants me to hurt, is even now planning how to do it.

Maybe I should just give up, ask for oblivion. Even death won’t help. It will just give him the chance to inflict more and never-ending torment. I can’t escape. I would despair except that I have children. I have to try to love them, even though it’s imperfect. I’m never good enough. God is always angry with me. He doesn’t forgive. I don’t want to go near Him because He will push me away.

And yet, grumpy and moody as I am, I try to forgive my children.

At the time that I wrote these words, I absolutely believed them, although I also experienced moments when I experienced God’s love and mercy.

High pews and short legs

These feelings of mistrust in God’s mercy came from deep in my childhood. I sat on hard, scratchy cushions on a pew that was too high for my short legs and watched the preacher. His face was thrown into relief by the pulpit light so that it seemed to be full of clefts and hollows which changed as he moved. As he spoke about God’s judgement and hell and our own sin and unworthiness, his voice rose and fell and his face twisted with emotion.

When I was very young, all I thought about was getting through the long sermons. I swung my legs and wriggled and twisted and traced pictures in the patterns of the wooden shelf where we rested our Bibles and Psalm books. I ate the sweeties that my grandmother gave me, trying not to sook on them and just let them rest in my mouth. If I was careful, four sweeties would almost last me through an hour-long sermon.

At some point, I began to understand the preacher’s words. I realised that when he talked about sinners who were going to be lost in hell unless they threw themselves on God’s mercy, he was including me.

I did what the preacher told me to. I turned to God and asked Him to forgive my sins. It was logical. I didn’t want to go to the never-ending fire that the preacher described so graphically, where there was weeping and gnashing of teeth.

Double back flipping Calvinism

This decision brought me peace until I became a teenager and realised that it wasn’t as simple as that. God’s mercy wasn’t to be obtained by simply asking for it, not for a reformed Scottish Presbyterian. Many people in our church, including my own family, were double back flipping Calvinists (although I think that the theological term is double predestination).

They believed that God had decided before the start of time who would be saved and who wouldn’t. Therefore, it made no difference if we turned to God and asked for forgiveness. If God had decided that we were among the Elect, we would be saved and if we weren’t, then we would be damned regardless of how many times we petitioned God for mercy. In fact, it was sheer insolence to even ask for God’s mercy unless He first gave a sign that we were numbered among the Elect.

This was too much for me. I could ask God’s forgiveness, but could never be sure that I would ever receive it. Although I didn’t leave the church for several more years, my faith and trust were already damaged. My feelings of guilt and unworthiness grew until the only way I could cope was to leave the church in which I had grown up.

I tried different churches. However, I was dogged by the image of a God who would never love or forgive no matter how hard I tried to please him or how much I needed his help. I suffered from low self-esteem and depression. The only way to escape this bogey God who was always breathing disapproval down my neck was to turn my back on religion.

Believing in God’s mercy

It didn’t end there. Many years later I felt called to become Catholic. This brought me a lot of joy, but also the challenge of facing my own negative images of God.

During the first year or so after becoming Catholic, even the Sacrament of Reconciliation did not give me immediate relief from the feelings of guilt and mistrust in God’s mercy. Confessing to a priest was such a strange and unfamiliar thing. Perhaps that was the reason I didn’t experience the feelings of relief and lightness that other people reported. Often, however, I would feel that the burden of guilt and doubt had lifted a few hours or a few days later. On one beautiful occasion I stood in the sunlight in the church after confession and felt as if the doubt and guilt which was crushing me lifted in an instant, allowing the love of God to flow in.

The shock I felt after re-reading the diary entry above shows that God has made some progress with me, even if it seems to have been slow and imperceptible. Believing in God’s love and forgiveness is an ongoing challenge as the stresses and strains of life continually throw up new situations in which I have difficulty trusting Go

My other great challenge is to forgive. I will write more about that journey in the next post.

More thoughts on Advent

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Calendars and chocolate

Every morning almost the first thing my children do is open their Advent Calendar and eat the chocolate. After this highlight has passed they have to wait another 24 hours before they can open the next door.

I think that my dog now understands the word Advent. While they are opening their chocolates, she sits patiently on the floor and follows every gesture until someone remembers to open the Doggie Advent Calendar and give her a thin, brown slab which looks very like chocolate. It’s okay. I checked. There’s no cocoa in it, just chocolate flavouring.

My dog has to do a lot of waiting. She lurks under the table while we are eating and waits to be fed afterwards. She waits to be taken out for walks. While we’re out at work, she sleeps and looks after the house and then almost turns inside out with joy when we return.

Waiting

I’m not very good at waiting. As I’ve already mentioned, I’m trying to do a new job which involves learning new skills. That’s a lot more difficult than acquiring knowledge.

Knowledge can be broken down into manageable steps. I can see how far I’ve gone and how far I’ve still to go. However, I don’t learn new skills easily. Although I try hard, I tend to be tense and worried and impatient with myself when I don’t make visible progress. It took me two years to learn to swim and four attempts to pass my driving test.

It’s hard for me to be patient in the situation of learning a new job. I have to be humble enough to accept my own failure; I make mistakes every day. Experience is only gained through trying, failing and trying again. Often I feel as if I am trying to climb an icy slope in skis; every time I make a little progress, I fall and slither back down again.

Caryll Houselander’s meditations on Advent

In the middle of this, I am reading Caryll Houselander’s ‘Reed of God’. The Reed of God refers to Mary’s emptiness and her willingness to be used by God, like a reed which is fashioned for breath and music. Our parish priest recommended it, because I am still struggling, as a Catholic convert, to understand the role of the Virgin Mary.

Three things have surprised me about Caryll Houselander’s writing. The first is the simple and direct way in which she writes, turning over what I thought were familiar ideas and showing them in a new light.

The second is the fact that I often forget that the meditations are on Mary, the Mother of God, because Christ is at the centre of them.

The third thing which has surprised me is relevant these meditations, written during the Second World War, are to my life at the moment.

Writing about Advent, Caryll Houselander says:

‘Advent is the season of the secret, the secret of the growth of Christ, of Divine Love growing in silence.

It is the season of humility, silence and growth.’

She writes about Christ growing within us unseen, like a baby in the womb, or a seed in the soil. In the darkness of winter, it looks as if nothing is happening, but hidden in the soil, a seed is beginning to sprout.

Just as the Mother of God waited for Christ to grow within her, a time of quietness and darkness is necessary for Christ to grow within our souls. Even if nothing seems to be happening, we must recognise by faith that Christ has taken root within us. If we do then we will learn to see that our lives are not insignificant, because where we go, Christ goes with us.

‘By His own will Christ was dependent on Mary during Advent: He was absolutely helpless; He could go nowhere but where she chose to take Him; He could not speak; her breathing was His breath; His heart beat in the beating of her heart.

To-day Christ is dependent upon men.’

Work, too, is a part of this process of waiting and growing. For Caryll Houselander it is something into which a person must patiently put the whole of themselves, whether it is in the creation of something which takes time, such as a sculpture, or something apparently ephemeral, such as sweeping the floor. She writes:

‘The permanency in it is in the generation of Christlife. That outlasts time itself. It is eternal.’

My own Advent

Reading ‘The Reed of God’ has helped me to recognise and accept my own season of Advent. It is a period when progress, if any, is slow and almost imperceptible. At a time when God’s presence is lighter than a breath, something so quiet and gentle that it is hard to recognise amongst the noise and business of my life, I must learn to nurture the life of Christ within. Caryll Houselander says, ‘We must fold our concentrated love on Him like earth, surrounding, holding and nourishing the seed.’

Growth can be painful. These words from ‘The Reed of God’ have given me encouragement to be patient:

‘If only those who suffer would be patient with their early humiliations and realise that Advent is not only the time of growth but also of darkness and hiding and waiting, they would trust, and trust rightly, that Christ is growing in their sorrow, and in due season all the fret and strain and tension of it will give way to a splendour of peace.’

Mary as Christ’s mother

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Marian devotion was my biggest sticking point when thinking about becoming Catholic. I had no instinct for it. Eventually I decided that since I was convinced about other aspects of Catholic faith, I would trust the church on this one.

Even before I was received into the church, I felt drawn to praying the Rosary. I wouldn’t be without it now. Meditating on the life of Jesus and Mary in this way often brings me peace when nothing else can.

However, I still puzzle over devotion to Mary, the mother of Jesus. Our priest says that people fall into two errors when it comes to devotion to Mary: either they show too much devotion, or not enough. But what is enough? What role does she play? How does she fit into the picture? When praying the Rosary, she sometimes emerges as a concrete, human figure, but at other times she can seem elusive. Most of the time I feel more connected to my favourite saints than I do to Mary, the mother of Christ.

A dream

Recently I had a dream which helped me understand Mary’s role a little better. It was the kind of vivid dream which wakes you in the middle of the night and keeps sleep away for a while. In this dream, I was in a modern-looking church in which benches fanned out in a semi-circle from the altar. I felt apprehensive as I looked around. Many of my relatives and friends where spread out around the church and I knew that they would take a dim view of a Catholic Mass.

When, the priest began, I was on edge, hoping that the Protestant visitors weren’t feeling too out of place. It turned out to be one of those days when a hymn was sung in praise of the Virgin Mary. I felt like sinking through the floor of the church as I imagined the reactions of my Protestant friends. Why on earth did they had to turn up on a day when particular devotion was shown to the Virgin Mary? In my experience, Catholics are much more likely to sing a hymn in praise of the Eucharist than in praise of Mary or the saints.

 At this point, the Protestant visitors began protesting. I can’t remember everything that was said, but they argued strongly against Marian devotion. One of my relatives delivered the final blow. He stood up and declared that Catholics give Mary an equal position to Christ. They claim, he said, that she is co-mediatrix, an equal partner in our salvation.

My faith tottered. I wondered if I was deeply offending God by having any devotion to the Virgin Mary. I knew that I had to stand up and say something, but I had no idea what. I got to my feet and to my surprise words came to me. I said that Mary was as much a partner in Jesus’ work of salvation, as my mother was in my getting a degree.

An Analogy

These few words were enough. I awoke. It was dark and I was in my own bed, but the dream still felt very present. When I thought about it, it seemed that I had been given a good analogy.

My mother never had the chance to get a college or university education. She didn’t understand my degree subject, and I enjoyed teasing her by coming out with strange facts which she had trouble accepting. However, without her help, I would never have got a degree. She gave birth to me and brought me up to have a respect for education and knowledge.

My parents provided financial support. My Mum fed me up at half-term and sent me off again with packages of food. She didn’t bat an eyelid when I turned up with some of my strange new friends from university and told her that they needed a meal or a bed for the night. When I was lonely or things were difficult, I called her from a red telephone box in the rain. At the time I took my mother for granted, but now that I’m a mother myself, I appreciate her a lot more. Without her support, I wouldn’t have achieved what I did.

There is a parallel with the role of Mary in God’s plan of salvation. Christ, her son, did it all, and yet she was an essential part of God’s plan. She gave birth to Christ, and brought him up to love others and to love God. She encouraged and supported him, and even followed him to the foot of the cross.

Christ was fully human and yet fully divine. Like other human beings, he didn’t come from no-where. He had a family and that family helped to create the circumstances in which he could carry out his ministry and his work of salvation. Perhaps part of the reason we show devotion to his mother, is because he wants us to join him in appreciating the part she played in his life.

Travelling …

Canach is on her travels and seeing some lovely parts of Scotland. Not much internet access, but that is probably a good thing!

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I’ve heard some good news from my friend who was separated from her son. A decision has been made and he will be coming back to live with her. I really hope that everything goes well. I have appreciated people saying that they would pray for her. Sometimes when you care about someone and you’ve been worrying and trying to pray for them for a long time you get kind of, I’m not sure what the word is, reconciled or exhausted. At that point, prayers don’t feel very effective, and so it’s good to know that a few other people are adding theirs. Thank you.

Schroedinger’s cat attempts to go to church

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I recently faced a dilemma which most converts come across at one time or other: What do you do on Sunday when you are visiting your non-Catholic relatives? There were three possible options:

Option One – attend the Protestant church with my parents

Because I more or less developed an allergic reaction to any form of organised religion (see Don’t go to church), this was a sticky option. I had pointedly avoided my parents’ church for years. I wondered if I should go to show respect for their beliefs, and to make the point that I have changed. Before I announced that I was becoming Catholic, a request to attend my parents’ church would have been met with unreserved delight, and hope that I was finally seeing the light. However, nowadays it could potentially cause a lot of embarrassment. I had no idea what I would say if some well-meaning person turned to me after the service and asked, “Which church are you going to these days?”

Option Two – attend Sunday Mass at the local Catholic church

I grew up near this church. My friends and I dared each other to run past the gates, screaming in terror. A few years later, I considered it a normal part of life that the boys from our school would beat up the boys from their school. I was secretly proud that the boys from our school won most of the fights, or so they said.

When I walked into the church to light a candle, I felt uncomfortable almost to the point of feeling sick. It was the second hardest thing I ever did after telling my parents that I was going to become Catholic.

Option 3 – don’t go to church at all

A friend of mine, who is also a convert, gently pointed out that it was possible to just do nothing and not go anywhere. I didn’t find this option very attractive, because it seemed like reverting to the default position I had held through all the long years of agnosticism. I was afraid of disappointing God by just doing nothing.

Decisions

I tried to pray, and ask which choice would lead me a little further along a path of peace and reconciliation. However, I received no clear answer. All through Saturday, and even on Sunday morning, I was as undetermined as Schroedinger’s famous cat, whom Terry Pratchett said could be dead, alive or bloody furious. I was in a superposition of states; I simply did not know what to do.

Shortly before I would have to go out, if I wanted to make it to any kind of religious service, I realised that I was in a state of such tension, that I would become physically ill if I tried to attend church. I fell back to default position 3 with a bump. I wasn’t going anywhere, and the relief unwound at least five knots in my stomach.

I worried that I had let God down and disappointed Him. Doubts snapped at my heels like yapping terriers. Why on earth did I have to rock the boat by becoming Catholic? Why couldn’t I have just shut up and put up, and remained in the Protestant church, even though I was never really at home there, and towards the end felt pretty miserable. Perhaps I was meant to feel miserable.

On Monday morning, seeking some kind of peace or at least a feeling of resolution, I set out on a long walk, which I timed to coincide with Mass. When I arrived at the Catholic church, about forty elderly people were already there saying morning prayer beforehand. I didn’t have a Missal and I didn’t catch all the words, but what I heard was enough. The Psalms and Gospel verses reaffirmed my faith. I was participating in something which went far beyond my troubles. I could only see a few dozen people with greying hair, some of whom very obviously had their own physical ailments, but these prayers were being said in churches across the world. This dark, echoing, rather ugly church seemed in some mysterious way to graze the edge of something much, much bigger. I felt still and safe in what had once been the heart of the enemy.

After Mass, I had an image of myself as a tiny, frail bird. In my mind’s eye, it was bright yellow, like a canary, but it couldn’t have been a canary, because I can’t sing for toffee. I imagined that Christ was holding the tiny bird in His hands and gently protecting it, because it was too small and weak to fly far.

I felt that He was gently reproaching me for my contortions, when I tried to stretch tiny wings and be in two places at once. He knew that Option 3 is the only one I can manage right now.

He is in both places, but I can only be in one. Someday, when I am strong enough and whole enough, He may send me out to flit between the two places, but it will be a thing of lightness and joy, and not a fearful obligation. I will know within myself when it is right.

Two sides of Easter

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When I was a child, Easter meant eating Cadbury’s cream eggs which covered my hands with goo. My Mum also gave me a boiled egg to decorate with felt tip pens. Lurid blue and green ink smudged on the egg white when I cracked it open, but I ate it anyway. Back in these good old days, there was no such thing as non-toxic ink, and so I if I’ve turned out to be a little bit wacky, I’ll blame it on that.

Joy

Easter, like Christmas, was a strictly non-religious experience, because we didn’t celebrate it in church. I was a student living away from home when I went to my first Easter day service in a Baptist church. It should have been a joyful experience. The church was packed with smiling people, and the choir sang their hearts out, but I felt annoyance, bordering on anger. I had been brought up with such an emphasis on Christ’s suffering and death that I couldn’t understand why they were so happy.

My next Easter experience, many years later was Mass on Easter Sunday. This time I was much less resistant to joy. I was almost overwhelmed by the different sensations: light from the candles, the smell of incense, the sound of singing, the feel of droplets of holy water, from a brush which the priest flicked enthusiastically over the congregation.

At that point, I didn’t understand Lent, or the fact that Easter Sunday is the culmination of a week of preparation which follows the last week in Christ’s life, his death and resurrection.

Sadness

My experience of Easter is like a patchwork. Due to other commitments, I can’t take part in everything, and even if I could, I don’t think I could take it all in at once. This year my new patch in the Easter quilt was a short time of prayer in the church early on Good Friday.

I couldn’t take part in the Maundy Thursday Mass or the Good Friday prayers, but I saw that there was prayer in the church from Thursday night until Friday morning. I gathered my courage and slipped in for a few moments between dropping the kids at school and going to work.

The church felt different. The statue of Christ was draped in cloth and a curtain partly covered the entrance to the side chapel. I crept into the side chapel and found empty rows of chairs facing a little brass box surrounded by a profusion of flowers. The atmosphere was that of a Chapel of Remembrance. It felt as if someone had died. The church itself was a bare shell, too large for the swaddled figure of Christ and the gaping doors of the tabernacle.

Although I had read that the sacrament is taken out of the tabernacle and placed elsewhere to symbolise Christ’s death and burial, it was a shock to see the church like this. Somehow I had thought that these ceremonies occurred later on Good Friday, and had expected to find the church in more or less normal condition.

Even though this was a re-enactment of events which occurred over 2000 years ago, it felt like a bereavement. I knelt in the side chapel and cried as if I had lost a loved one.

Balance

Mine is not a certain faith. I shuffle forwards, testing each step. I keep going, not because I have any assurance that there is anything beyond what my five senses can tell me, but because of a feeling, deep down, that this is what I am meant to do.

The sadness I felt in finding the church empty, testified in a reverse way to the fact that there must usually be a presence there, even if I have no strong awareness of it. The grief I felt at finding Christ symbolically entombed, showed me that, even through the muddle and guddle of everyday life, a part of me longs for him.

I joined the Easter vigil on Saturday, when light is brought into the dark church from a fire lit outside in the night. Throughout the next few days when doubts pecked at me like black corbies, or crows, I remembered that I cannot understand light without knowing darkness, life is precious because we also experience death, and that faith arises from questions and doubts.

God’s providence

Another thing I’m getting used to about being Catholic, is the mysterious habit people have of leaving cards with prayers or thoughts on them at the back of the church. A short while ago, the table at the back of the church was scattered with prayer cards. Someone must have bought a bumper pack. I eyed them suspiciously, turned one over, and decided that I wouldn’t take any. There were too many to choose from, and someone else might need one more than me.

About two weeks later, there was only one sort of prayer card left. Since nobody else wanted them, I decided to pick one up. I was feeling pretty useless that day. The things that were happening in my life were difficult, and didn’t seem to make much sense. I read the prayer, as I walked away from the church, and it spoke right to me, particularly the part about perplexity. It gave me assurance that even when things are painful and confusing, God is still at work. Here it is.

God’s providence by Cardinal John Henry Newman

God has created me to do Him some definite service; He has committed some work to me which He has not committed to another. I have my mission – I never may know it in this life, but I shall be told it in the next. I am a link in a chain, a bond of connexion between persons. He has not created me for naught. I shall do good, I shall do His work; I shall be an angel of peace, a preacher of truth in my own place, while not intending it, if I do but keep His commandments and serve Him in my calling.

Therefore I will trust Him. If I am in sickness, my sickness may serve Him; in perplexity, my perplexity may serve Him; if I am in sorrow, my sorrow may serve Him. He does nothing in vain; He may prolong my life, He may shorten it; He knows what He is about. He may take away my friends, He may throw me among strangers, He may make me feel desolate, make my spirits sink, hide the future from me- still He knows what He is about.

Thinking of a mother I know

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Mothers Day (6th March in the UK) has come and gone. I was showered with gifts: a hand-painted box, a card, a picture of Batman and Robin saving a city from evil villains and a shower gel which makes me smell like a cake. It’s nice to feel appreciated.

My friend’s story

On Mothers Day, my thoughts turned to a friend who has recently been separated from her son. We’ve known each other since university. Looking back, she was at the root of many of the crazy, fun things I did in that time. We hitch-hiked around Scotland together. Our first lift was in the open back of a fish truck, which didn’t make us attractive passengers for anyone else. I remember trecking along lonely roads in the north-west sticking our thumbs out, hoping that the one car which passed that hour might pick us up. We stopped speaking somewhere in Wester Ross. I have no idea why, but remember the relief when we forgave each other.

When you can survive a trip roughing it round the Highlands and still be talking to each other at the end, then you know that you’ve found a real friend.

Becoming mothers

We became pregnant at the same time. My friend gave birth two weeks before me. She phoned afterwards to tell me that it would be one of the hardest things I would ever go through, but that I could do it.

We’ve never lived close to each other, but we’ve made the effort to visit. Since her son came along, my friend has focussed most of her energy on caring for him and making sure that he has the best chances in life.

She wanted her son to learn and achieve his best. Sometimes I worried that she would push him too much, or that he would become spoilt, but when I saw them together, I realised that they have a fantastic relationship. They are at ease with one another and laugh and chat. Her son is a kind and caring person, and patient with my younger children. My friend isn’t just a good mother; she is an excellent one.

My friend was always creating fun learning experiences for her son, such as visiting a new place or a museum, going for a walk, reading a book, playing a game or making something together. Two years ago, we visited them in England, and arrived to find Scottish flags made out of blue and white card strung between the trees. When I remarked on the work that must have gone into making them, my friend said wryly, “It’s amazing what you can do when you don’t have a TV.”

Difficulties

Things haven’t been easy. My friend gave up a well-paid job to have her son and has never got back on the career path. She has struggled to make ends meet. Her son’s father, absent from the start, continually adjusted his income to wriggle out of maintenance payments. This led to legal challenges to get the school fees paid as well as money for food and rent. Like chancery in Dicken’s Bleak House, I saw no end to it and advised her to walk away from the court battles. However, it was very important to her that her son would get a private education, and the only way to afford this was to pursue his father for money.

After many years of marking his presence in his son’s life with expensive presents and occasional holidays, her son’s father wanted more involvement. His mother was reluctant to co-operate. She made a few mistakes, which one of us hasn’t, but the consequences have been awful. By some sleight of hand and with the help of skilful lawyers, her ex-partner managed to gain custody of their son. When I heard, it was almost unbelievable, a gross injustice, like the news that disabled people’s benefits are being cut or that many people now rely on food banks. However, there is a danger, for us as onlookers, that what strikes us as manifestly unfair, can gradually become accepted as the status quo.

Its been six months now. My friend’s son is living with his father pending a final court decision. In the meantime, she is going through an agonising wait. It’s David against Goliath. She could scarcely afford a lawyer, but has managed against the odds to get legal aid.

A prayer or a positive thought

I am writing my friend’s story, because I want to remind myself that something has gone wrong when a boy who has lived for over ten years with his mother, goes to live with a father who until recently tried to dodge his responsibilities.

All I can do is pray. When it comes to prayer, I don’t know where to start. It isn’t like an internet shopping list: click here for next day delivery. Although the boy’s father might seem like the villain of the piece, perhaps he also feels a need to love his son and spend time with him. I am hoping that by some miracle a solution can be worked out that gives everyone what they need.

I pray that mother and son will be reunited, and that my friend will receive the love and support she needs. I pray that no matter what happens, her son will never forget the love she has given him and the values she has taught him. I pray that her ex, regardless of whether this move was motivated by revenge or a desire to save money, will learn to genuinely love his son. I hope that a miracle of love will come out of it all. Most of all I want to send my friend a big hug, with the hope that a few other people might read this and add their own prayers and thoughts.

Lent …. again

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Just when there is a stretch in the days, and the wind dies down and the sun casts a pale shadow through the cloud, Father K stands up at the end of Mass, waves an envelope with the SCIAF collection box, and reminds us that Lent begins on Wednesday.

What, Lent? Already? My health hasn’t been great recently, so I haven’t indulged in coffee or chocolate for a while. Now that my stomach has finally settled down, I find out that there are only a few days left to enjoy it.

Why, oh why, oh why, did I join a church which has an annual six week period of penance? Because I had to, is the answer. I’m not talking about external pressure, but about the still, small voice inside, which said that this was the way I must go. I might not always like it, or feel like doing it, and I might moan about it, but I have to go on.

What I used to think about Lent

As a Protestant, I had very vague ideas about Lent. I knew that it had something to do with Pancake Tuesday, and using up all your eggs. However, I thought that it was a sort of medieval thing which people didn’t do any more.

I got a bit of a shock some years ago when my husband announced that it was Lent, and that it would be a good idea for us all to give up chocolate until Easter.

My angry reaction was out of all proportion to the small sacrifice involved. I enjoyed my wee nibble of chocolate now and then and no-one, certainly not some stuffy, traditional church, was going to dictate if and when I would give it up.

However, I knew that small children will not give up chocolate biscuits, if they see their mother eating them, and so I went along with it. I started without much good grace, but soon realised that giving up something made me conscious of others who had much less than I had. It made sense. Perhaps this was the first step on a slippery slope which eventually brought me into the Catholic church.

How things are now

Even though I’ve done Lent a few times, it doesn’t get any easier. I’m a bit apprehensive. Last year was difficult. Without even trying to turn up at church in a penitent mood, I found that I was quite affected by Lent and became very conscious of my own failings and inadequacies.

In a world where resources are so unevenly distributed, and where foodbank collection points have become a permanent feature in the local supermarket, I hope that doing without small luxuries for a while, will help me to be grateful for what I have, and remember others who don’t have enough.

Lent is mirrors the forty days Jesus spent in the desert fasting and praying. When I think of Lent, I remember that Christ gave up far more than I can ever understand just to take on human form. I’m sure that he enjoyed his human life. He started his public ministry at a wedding feast, after all. However, he willingly gave up his life.

I’ve just used up all the cocoa in the house. I’m still not sure what this year’s Lent will involve, but I think that it may require an internet diet. If I write this blog, it might just be to put up quotes I’ve found useful. Best wishes for the Lenten season.